Summarised Ma’ná aṭ-Ṭāghūt (The Meaning of Ṭāghūt) - 2 Sittings
Two part sitting summarising the Risālah of al-Imām al-Mujaddid, Muḥammad bin ʿAbd al-Wahhāb - رحمه الله -, Ma’ná aṭ-Ṭāghūt (The Meaning of Ṭāghūt) with benefits from the explanations of Shaykh ʿUbayd bin ʿAbdillāh bin Sulaymān al-Jābirī - رحمه الله - and Shaykh Ṣāliḥ bin Fawzān al-Fawzān - حفظه الله -
Summarised by Abū ʿAbdillāh bin ʿAbdallāh Alfā an-Naijīrī
Lesson 1
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The obligation of seeking knowledge
The obligation of disbelieving in Ṭāghūt and believing in Allāh, which in reality is the meaning of the Shahādah (Lā Ilah Ilā Allāh; none has the right to be worshipped in truth except Allāh).
The Daʾwah (call) of all the messengers to their people from the time of Nūḥ — عليه السلام — to Prophet Muḥammad — صلى الله عليه وسلم — was to worship Allāh alone and stay away from aṭ-Ṭāghūt.
The Muslim must deeply believe within himself or herself that only Allāh truly deserves their worship, and they must condemn all that is worshipped besides Allāh.
Ēmān (True Faith) in Allāh is to believe deeply within yourself that He is al-Ilāh (الإله), meaning He is the only One truly deserving of worship besides all else.
Ēmān (True Faith) includes making all of one's acts of worship sincerely for Allāh alone, and that your worship is not directed to anyone besides Allāh!
Lesson 2
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Ṭāwaghīt (plural of Ṭāghūt) are all that are worshipped besides Allāh and they are pleased with worship being directed to them.
Nabiyullāh ʿĪsá — عليه سلام — is not a Ṭāghūt as although he is worshipped besides Allāh he is not pleased with being worshipped. He — عليه سلام — was a caller to Tawḥīd (Islāmic Monotheism) as highlighted by many verses in the Qurʾān.
The 5 heads of the Ṭawāghīt: (1) Shayṭān (2) The wicked ruler who changes the rulings of Allāh (3) Whoever rules with other than Allāh's ruling (4) One who claims to know the unseen [ʿIlm al-Ghayb] (5) One who is worshipped besides Allāh and is pleased with being worshipped.
All disobedience to Allāh in reality is obedience to Shayṭān.
The danger of speaking in the religion of al-Islām without knowledge.